Concentration is a dual consciousness: that's why concentration creates tiredness; that's why when you concentrate you feel exhausted. And you cannot concentrate for twenty-four hours, you will have to take holidays to rest. Concentration can never become your nature. Meditation does not tire, meditation does not exhaust you. Meditation can become a twenty-four hour thing -- day in, day out, year in, year out. It can become eternity. It is relaxation itself.
Concentration is an act, a willed act. Meditation is a state of no will, a state of inaction. It is relaxation. One has simply dropped into one's own being, and that being is the same as the being of all. In concentration there is a plan, a projection, an idea. In concentration the mind functions out of a conclusion: you are doing something. Concentration comes out of the past.
In meditation there is no conclusion behind it. You are not doing anything in particular, you are simply being. It has no past to it, it is uncontaminated by the past. It has no future to it, it is pure of all future. It is what Lao Tzu has called wei-wu-wei, action through inaction. This is what Zen masters have been saying: Sitting silently doing nothing, the spring comes and the grass grows by itself. Remember, 'by itself' -- nothing is being done. You are not pulling the grass upwards; the spring comes and the grass grows by itself. That state -- when you allow life to go on its own way, when you don't want to direct it, when you don't want to give any control to it, when you are not manipulating, when you are not enforcing any discipline on it -- that state of pure undisciplined spontaneity, is what meditation is.
Meditation is in the present, pure present. Meditation is immediacy. You cannot meditate, but you can be in meditation; you cannot be in concentration, but you can concentrate. Concentration is human, meditation is divine. Concentration has a center in you; from that center it comes. Concentration has a self in you. In fact the man who concentrates very much starts gathering a very strong self. He starts becoming more and more powerful, he starts becoming more and more an integrated will. He will look more collected, more one piece.
The man of meditation does not become powerful: he becomes silent, he becomes peaceful. Power is created out of conflict; all power is out of friction. Out of friction comes electricity. You can create electricity out of water: when the river falls from a mountainside there is friction between the river and the rocks, and the friction creates energy. That's why people who are seeking power are always fighting. Fight creates energy. It is always through friction that energy is created, power is created. The world goes into war again and again because the world is too dominated by the idea of power. You cannot be powerful without fighting.
Meditation brings peace. Peace has its own power, but that is an altogether different phenomenon. The power that is created out of friction is violent, aggressive, male. The power -- I am using the word because there is no other word -- the power that comes out of peace, is feminine. It has a grace to it. It is passive power, it is receptivity, it is openness. It is not out of friction; that's why it is not violent.
Buddha is powerful, powerful in his peace, in his silence. He is as powerful as a roseflower, he's not powerful like an atom bomb. He's as powerful as the smile of a child... very fragile, very vulnerable; but he's not as powerful as a sword. He is powerful, as a small earthen lamp, the small flame burning bright in the dark night. It is a totally different dimension of power. This power is what we call divine power. It is out of non-friction.
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